Posts Tagged ‘King Solomon’
Faces Of Africa: Keepers Of The Ark – CCTV Africa video
“In the North of Addis Ababa, Ethiopia, one finds a church that was built in 434 AD. This church was the first of about 120 other churches built in the Tigray region. Its curved entirely from a rock and not a single stone block was used. The church is the hiding place of the Ark of the Covenant which is known to be sacred. Whatever is in the Ark is only known to the priests and no one even the president knows or has the authority to check. Hence the big question is, what is in this preserved Ark? We find out from the keepers of the Ark.”
Ethiopian Orthodox Church: History [short documentary]
“Three thousand years of history cannot not be wiped so easily”
DNA clues to Queen of Sheba tale
BBC News – 21 June 2012 – Helen Briggs
Modern day Ethiopians show great cultural, linguistic and historical diversity
Clues to the origins of the Queen of Sheba legend are written in the DNA of some Africans, according to scientists.
Genetic research suggests Ethiopians mixed with Egyptian, Israeli or Syrian populations about 3,000 years ago.
This is the time the queen, mentioned in great religious works, is said to have ruled the kingdom of Sheba.
The research, published in The American Journal of Human Genetics, also sheds light on human migration out of Africa 60,000 years ago.
According to fossil evidence, human history goes back longer in Ethiopia than anywhere else in the world. But little has been known until now about the human genetics of Ethiopians.
Professor Chris Tyler-Smith of the Wellcome Trust Sanger Institute in Cambridge, UK, a researcher on the study, told BBC News: “Genetics can tell us about historical events.
“By analysing the genetics of Ethiopia and several other regions we can see that there was gene flow into Ethiopia, probably from the Levant, around 3,000 years ago, and this fits perfectly with the story of the Queen of Sheba.”
Lead researcher Luca Pagani of the University of Cambridge and the Wellcome Trust Sanger Institute added: “The genetic evidence is in support of the legend of the Queen of Sheba.”
More than 200 individuals from 10 Ethiopian and two neighbouring African populations were analysed in the largest genetic investigation of its kind on Ethiopian populations.
About a million genetic letters in each genome were studied. Previous Ethiopian genetic studies have focussed on smaller sections of the human genome and mitochondrial DNA, which passes along the maternal line.
Dr Sarah Tishcoff of the Department of Genetics and Biology at the University of Pennsylvania, said Ethiopia would be an important region to study in the future.
Commenting on the study, she said: “Ethiopia is a very diverse region culturally and linguistically but, until now, we’ve known little about genetic diversity in the region.
“This paper sheds light on the very interesting recent and ancient population history of a region that played an important role in both recent and ancient human migration events.
“In particular, the inference of timing and location of admixture with populations from the Levant is very interesting and is a unique example of how genetic data can be integrated with historical data.”
The scientists acknowledge that there are uncertainties about dating, with a probable margin of error of a few hundred years either side of 3,000 years.
They plan to look at all three billion genetic letters of DNA in the genome of individual Ethiopians to learn more about human genetic diversity and evolution.
Josephus, ancient Jewish historian on the Queen of Sheba
The Works of Flavius Josephus, Antiquities of the Jews
Book VIII – CHAPTER 6
William Whiston, Translator [1737]
http://www.sacred-texts.com/jud/josephus/index.htm
” … There was then a woman queen of Egypt and Ethiopia; she was inquisitive into philosophy, and one that on other accounts also was to be admired. When this queen heard of the virtue and prudence of Solomon, she had a great mind to see him; and the reports that went every day abroad induced her to come to him, she being desirous to be satisfied by her own experience, and not by a bare hearing; (for reports thus heard are likely enough to comply with a false opinion, while they wholly depend on the credit of the relators;) so she resolved to come to him, and that especially in order to have a trial of his wisdom, while she proposed questions of very great difficulty, and entreated that he would solve their hidden meaning.
Accordingly she came to Jerusalem with great splendor and rich furniture; for she brought with her camels laden with gold, with several sorts of sweet spices, and with precious stones. Now, upon the king’s kind reception of her, he both showed a great desire to please her, and easily comprehending in his mind the meaning of the curious questions she propounded to him, he resolved them sooner than any body could have expected. So she was amazed at the wisdom of Solomon, and discovered that it was more excellent upon trial than what she had heard by report beforehand; and especially she was surprised at the fineness and largeness of his royal palace, and not less so at the good order of the apartments, for she observed that the king had therein shown great wisdom; but she was beyond measure astonished at the house which was called the Forest of Lebanon, as also at the magnificence of his daily table, and the circumstances of its preparation and ministration, with the apparel of his servants that waited, and the skillful and decent management of their attendance: nor was she less affected with those daily sacrifices which were offered to God, and the careful management which the priests and Levites used about them.
When she saw this done every day, she was in the greatest admiration imaginable, insomuch that she was not able to contain the surprise she was in, but openly confessed how wonderfully she was affected; for she proceeded to discourse with the king, and thereby owned that she was overcome with admiration at the things before related; and said, “All things indeed, O king, that came to our knowledge by report, came with uncertainty as to our belief of them; but as to those good things that to thee appertain, both such as thou thyself possessest, I mean wisdom and prudence, and the happiness thou hast from thy kingdom, certainly the same that came to us was no falsity; it was not only a true report, but it related thy happiness after a much lower manner than I now see it to be before my eyes. For as for the report, it only attempted to persuade our hearing, but did not so make known the dignity of the things themselves as does the sight of them, and being present among them. I indeed, who did not believe what was reported, by reason of the multitude and grandeur of the things I inquired about, do see them to be much more numerous than they were reported to be. Accordingly I esteem the Hebrew people, as well as thy servants and friends, to be happy, who enjoy thy presence and hear thy wisdom every day continually. One would therefore bless God, who hath so loved this country, and those that inhabit therein, as to make thee king over them.”
Now when the queen had thus demonstrated in words how deeply the king had affected her, her disposition was known by certain presents, for she gave him twenty talents of gold, and an immense quantity of spices and precious stones. (They say also that we possess the root of that balsam which our country still bears by this woman’s gift.) Solomon also repaid her with many good things, and principally by bestowing upon her what she chose of her own inclination, for there was nothing that she desired which he denied her; and as he was very generous and liberal in his own temper, so did he show the greatness of his soul in bestowing on her what she herself desired of him. So when this queen of Ethiopia had obtained what we have already given an account of, and had again communicated to the king what she brought with her, she returned to her own kingdom. …”
An Ethiopian Journal 